I recently finished The Kite Runner, a gripping piece of fiction about two boys who grow up in Pre-Taliban Afghanistan. Besides grabbing and possessing your thoughts and emotions, Khaled Hosseini, the author, gives you a feel for the background for the present Afghani conflict and a window into various issues. For instance, he reveals the underside of racism and tribalism that underlies modern Afghanistan…one boy is from a privileged tribe, the other is from a hated, abused, slave class. The fact that they are best friends and playmates, unknowingly sharing more than just their country and family estate, evokes echoes of America’s racist past and present.
The core of the story, however, revolves around the relationship between the two boys: the kite flyer and the kite runner (who chases down the prized kites cut loose by his friend) and the guilt that the privileged boy carries into adulthood over standing silently by in the shadows while talibanistic thugs rape his loyal and faithful friend.
The guilt from his inaction grinds through his transition into adulthood and climaxes in an opportunity to “be good again.” The opportunity presents itself in the form of returning to Afghanistan to rescue the orphan son of his childhood friend, now in the clutches of a Taliban warlord. In the process he is beaten into a near lifeless pulp by the warlord and in the beating feels so healed from the guilt and shame of his childhood cowardice that he laughs in the midst of the beating.
This posed for me a question: Is physical suffering really a way to atone for our sins? Is taking a beating really a way to find redemption and freedom from guilt? It was for Ali, the character in the Kite Runner. And, certainly it feels that way for many who suffer in the physical wasteland of drug, alcohol, and other addictions. Sometimes the addiction is a way to drown the pain of guilt and shame. Sometimes it is a sick, sadistic, self-punishment by those who feel that they are worthless because of their guilt and shame. Sometimes people feel they deserve the self-abuse, and it is a way to “pay” for their guilt. Certainly, when our daughter went through her 10 year battle with an eating disorder, self-punishment was one peel of the onion in her addiction. Often children who feel guilt will push for a beating as a way to make themselves feel better…to pay for being bad!
But, do we need to punish ourselves or face punishment to find forgiveness, as the Kite Runner puts it, “to be good again.” Do we need to hurt to pay for our sins? For Ali, the payment for his sins nearly killed him. And, except for a dramatic rescue (which I will leave to your reading) it would have killed him. Do we need to die for our sins? How can we be good again if we die? Does self-punishment really remove guilt?
The Bible is clear that the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord. Guilt, shame, internal pain…all are parts of this death…but God neither wants us to stay in that pain nor pay to escape it…because we can’t pay for it ourselves. Jesus is the one who took our punishment, so we could go free. The Bible is clear…1 John 1:7 the blood of Jesus, his Son, purifies us from all sin. Heb. 9:14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
In fact, Jesus is our Kite Runner…the one who rescues us, saying, for you, a thousand times over.
Friday, September 4, 2009
Friday, August 28, 2009
Almighty For You
For 13 years Abram was convinced Ishmael was God’s way! Until God breaks in…. When Abram was ninety-nine years old, the LORD appeared to him and said, "I am God Almighty; walk before me and be blameless. Genesis 17:1
God’s redirection for Abram’s life started by revealing a new aspect of His character. Knowing God as the Almighty is a great comfort when He calls us to new steps of obedience, particularly when they are difficult and painful steps.
This is the Bible’s first use of the name El Shaddai, the Almighty, The Most Powerful. El Shaddai combines words meaning who and enough to remind Abram, and us, that we are dealing with The God who is enough.
This Almighty, however, wasn’t distant, but up close and personal. It was a name that said, “I am the “Can Do God”, I am Almighty for you. I am Almighty to love you, care for you, choose you, protect you, prosper you, challenge you. I am Almighty to solve the difficulties that you seem to think you are having in your walk of faith. I am the Almighty who can enable you to obey when it is difficult. God says I’m sufficient, when you are weak, frail, and fearful.
Whenever God’s servants are hard-pressed and needing reassurance, God appears as the Almighty…The God of the impossible, the God beyond our wildest dreams, able to work in us way beyond what we would ask or expect, and even beyond nature.
And, when we get a new view of the God of the Impossible, when our life intersects with Him, He will radically change our lives.
Most mornings Carol will tell me about the name of God that she is focusing on for that day. El Elyon, El Shaddai, Jehovah Nissei, Each of God’s names focus on some aspect of His character. Each name calls us to trust Him in a new way in this daily, on-going walk of faith. It is a great practice…getting a new view of God for every day.
How are you experiencing God today? How is He appearing to you? Sometimes He appears to me as provider, sometimes as challenger, rebuker, or comforter. Sometimes He appears as angry father because I’ve messed up and hurt myself, but other times as a loving father, Almighty, all sufficient, all knowing, all forgiving.
The key is…the God who assigns us difficult tasks, Who calls us to walk the road of the cross, Who calls us to turn our backs on the deadends in which we have invested years of our lives, this God is sufficient to be what we need. We can trust the Almighty enough to follow Him.
And, that’s what turned Abram into an Abraham.
God’s redirection for Abram’s life started by revealing a new aspect of His character. Knowing God as the Almighty is a great comfort when He calls us to new steps of obedience, particularly when they are difficult and painful steps.
This is the Bible’s first use of the name El Shaddai, the Almighty, The Most Powerful. El Shaddai combines words meaning who and enough to remind Abram, and us, that we are dealing with The God who is enough.
This Almighty, however, wasn’t distant, but up close and personal. It was a name that said, “I am the “Can Do God”, I am Almighty for you. I am Almighty to love you, care for you, choose you, protect you, prosper you, challenge you. I am Almighty to solve the difficulties that you seem to think you are having in your walk of faith. I am the Almighty who can enable you to obey when it is difficult. God says I’m sufficient, when you are weak, frail, and fearful.
Whenever God’s servants are hard-pressed and needing reassurance, God appears as the Almighty…The God of the impossible, the God beyond our wildest dreams, able to work in us way beyond what we would ask or expect, and even beyond nature.
And, when we get a new view of the God of the Impossible, when our life intersects with Him, He will radically change our lives.
Most mornings Carol will tell me about the name of God that she is focusing on for that day. El Elyon, El Shaddai, Jehovah Nissei, Each of God’s names focus on some aspect of His character. Each name calls us to trust Him in a new way in this daily, on-going walk of faith. It is a great practice…getting a new view of God for every day.
How are you experiencing God today? How is He appearing to you? Sometimes He appears to me as provider, sometimes as challenger, rebuker, or comforter. Sometimes He appears as angry father because I’ve messed up and hurt myself, but other times as a loving father, Almighty, all sufficient, all knowing, all forgiving.
The key is…the God who assigns us difficult tasks, Who calls us to walk the road of the cross, Who calls us to turn our backs on the deadends in which we have invested years of our lives, this God is sufficient to be what we need. We can trust the Almighty enough to follow Him.
And, that’s what turned Abram into an Abraham.
Saturday, August 22, 2009
When God and You Intersect
Like Abraham in Genesis 17, we learn that our walk of faith is not just an event, not just something that happens when we are 9 or 29, but an ongoing experience of God’s presence and promises that radically alters our character and behaviors.
Genesis 17 begins with When Abram was ninety-nine years old, the LORD appeared to him and said, "I am God Almighty; walk before me and be blameless. Genesis 17:1
This was Abram’s fourth intersection with God. When he met with God, God got loose in his life. God changed his name from Abram to Abraham-- Your name will no longer be Abram, but Abraham. His life went from being about an Exalted Father to being about a Father of nations, from being about himself to being about those who followed him. When we experience God’s presence, He gets loose in our lives and begins to work in us what He wants. Like Abraham, we have choices to make to install the new changes or to keep working with an obsolete, outdated operating system that will no longer be supported. For Abraham, the choice was to take on the sign of the covenant, circumcision, cut into his body. For us, the choice is to take on the sign that marks us as belonging to Jesus…the sign of love that is cut into our heart and works itself out into behaviors with others.
Bottom line: When we grow in our relationship with God we will experience changes.
So, the obvious question is: What has changed in my life, in my marriage, in my parenting, in my job? Because, if nothing changes, maybe I'm not meeting with God. I'm just reading my Bible!
Genesis 17 begins with When Abram was ninety-nine years old, the LORD appeared to him and said, "I am God Almighty; walk before me and be blameless. Genesis 17:1
This was Abram’s fourth intersection with God. When he met with God, God got loose in his life. God changed his name from Abram to Abraham-- Your name will no longer be Abram, but Abraham. His life went from being about an Exalted Father to being about a Father of nations, from being about himself to being about those who followed him. When we experience God’s presence, He gets loose in our lives and begins to work in us what He wants. Like Abraham, we have choices to make to install the new changes or to keep working with an obsolete, outdated operating system that will no longer be supported. For Abraham, the choice was to take on the sign of the covenant, circumcision, cut into his body. For us, the choice is to take on the sign that marks us as belonging to Jesus…the sign of love that is cut into our heart and works itself out into behaviors with others.
Bottom line: When we grow in our relationship with God we will experience changes.
So, the obvious question is: What has changed in my life, in my marriage, in my parenting, in my job? Because, if nothing changes, maybe I'm not meeting with God. I'm just reading my Bible!
Tuesday, August 11, 2009
Ride Your Problems
Carol and I took in the Village Theater Musical Showboat. It was a delightful drift through the 1890’s when river boats provided entertainment on the Mississippi. You would probably recognize songs like “Old Man River” and “Can’t Help Lovin’ dat Man.”
Besides the beautiful songs, terrific staging, and talented actors, the story line floated you a couple messages.
The first is a story about love and marriage. There are 5 marriages depicted in the play: The owner of the showboat, the lead actor and actress, the comedy dance team, the African-American workers, and the owners’ daughter who marries the flashy and talented riverboat “gentleman.” Every marriage has its problems: The owner puts up with his domineering and demanding wife. The lead actor and actress have to run when the local police discover that she is mixed-race and come to arrest her…only to see their marriage dissolve in Chicago. The comedy dance team with running ad-hominem banter, cracking jokes at each other’s expense, surprisingly stick together and eventually make it big in Hollywood. The young lovers are married, much to the dismay of the riverboat owner’s wife and the delight of the riverboat owner. They wind up in Chicago where the gambler loses his shirt and deserts the love of his life and their child. The only marriage that seems to be solid and encouraging is that of the African American couple, because she “can’t help lovin dat man”. What do you learn? Every marriage has problems and challenges. Every marriage, even with the most auspicious beginning, faces extreme challenges and problems. Marriages stick together in spite of the problems and fall apart because of the problems. Marriages that last find ways to deal with the irritations and annoyances introduced by the partner, and their deep loyalty binds them together in spite of the pressures that threaten to pull them apart. The challenges serve to either melt them together or split them apart. Love is painful but powerful. It is even sometimes very sad. But, true love holds even the most painful marriage together. Marriage is an institution where two imperfect people struggle together through many difficulties to forge a union that withstands the tests of life.
The second lesson is about life. Life goes on and you can’t stop it any more than you can stop the Mississippi. The young couple marry, go to Chicago, have a child, and raise the child. The story ends with the child back at the showboat and falling in love, thus the cycle starts all over again. Life is like the Mississippi, Old Man River, who just keeps rolling along…through good and bad, through problems and pain and joy, celebration and challenge. You can’t stop it. You can only ride it out. Likewise, we can’t escape the problems, but we can ride on them. Apply what Paul says in 2 Corinthians 4 to your marriage, and ride on the problem to God’s grace.… 2CO 4:7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.
And, in 2 Corinthians 12….he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. 10 That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
Besides the beautiful songs, terrific staging, and talented actors, the story line floated you a couple messages.
The first is a story about love and marriage. There are 5 marriages depicted in the play: The owner of the showboat, the lead actor and actress, the comedy dance team, the African-American workers, and the owners’ daughter who marries the flashy and talented riverboat “gentleman.” Every marriage has its problems: The owner puts up with his domineering and demanding wife. The lead actor and actress have to run when the local police discover that she is mixed-race and come to arrest her…only to see their marriage dissolve in Chicago. The comedy dance team with running ad-hominem banter, cracking jokes at each other’s expense, surprisingly stick together and eventually make it big in Hollywood. The young lovers are married, much to the dismay of the riverboat owner’s wife and the delight of the riverboat owner. They wind up in Chicago where the gambler loses his shirt and deserts the love of his life and their child. The only marriage that seems to be solid and encouraging is that of the African American couple, because she “can’t help lovin dat man”. What do you learn? Every marriage has problems and challenges. Every marriage, even with the most auspicious beginning, faces extreme challenges and problems. Marriages stick together in spite of the problems and fall apart because of the problems. Marriages that last find ways to deal with the irritations and annoyances introduced by the partner, and their deep loyalty binds them together in spite of the pressures that threaten to pull them apart. The challenges serve to either melt them together or split them apart. Love is painful but powerful. It is even sometimes very sad. But, true love holds even the most painful marriage together. Marriage is an institution where two imperfect people struggle together through many difficulties to forge a union that withstands the tests of life.
The second lesson is about life. Life goes on and you can’t stop it any more than you can stop the Mississippi. The young couple marry, go to Chicago, have a child, and raise the child. The story ends with the child back at the showboat and falling in love, thus the cycle starts all over again. Life is like the Mississippi, Old Man River, who just keeps rolling along…through good and bad, through problems and pain and joy, celebration and challenge. You can’t stop it. You can only ride it out. Likewise, we can’t escape the problems, but we can ride on them. Apply what Paul says in 2 Corinthians 4 to your marriage, and ride on the problem to God’s grace.… 2CO 4:7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.
And, in 2 Corinthians 12….he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. 10 That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
Saturday, August 1, 2009
Lean Into the Mountain
A week ago, Carol and I drove to the top of Steptoe Butte outside Colfax. I could say it was the high point of our 1325 mile trip across Oregon and Washington. At least, it was the white knucklist point! Steptoe Butte is a 1000 foot mountain with a narrow, one lane road with two-way traffic winding to the top. I call it white knuckle driving because there is no guardrail. And, you would roll a long ways before you stopped. So, even though I enjoyed Carol in my lap (because the edge was on her side of the car), I tried to steer away from the edge and as close as possible to the mountain.
I first realized I was White Knuckle about edges and heights in 1967 when I made a mid August assault on Mt. Hood. At a certain place, I found myself trying to step back into the mountain. Years later, when our son was about 10, I found myself on the higher part of my rough one night trying to finish a Christmas light project. I was on my stomach, finger nails dug into the shakes, shaking. Matt called out, “Dad, what’s wrong?” I answered, “I’m freaked!” I was clinging to the roof for dear life.
You'd think I'd have sense enough to avoid high places with such physiologically white knuckle reactions! Noooo! Not me! Not many years later we took a family road trip to Edmonton. We drove through Glacier Park on the way up, with an emphasis on that last word, “up”. As we drove up the valley, admiring the mountains and trees, we saw the sheer rock face of the mountain in front of us. Suddenly I saw light reflecting off glass…there were cars on that rock face! That was the “Going to the Sun Highway”…that winds up across the face of the sheer cliff with only 1 foot rock guardrails between you and eternity! White Knuckle! I leaned into the mountain.
Steptoe Butte had no guardrails! Hence: White Knuckle! I leaned into the mountain, trying to stay as close to the mountain and as far from ledge as possible.
Likewise, I find that leaning into the mountain is a good picture when it comes to avoiding the ledges and edges of life, from falling into temptation and crashing my life and my family and my friends into oblivion by some mis-step. The Message version of I Corinthians 10:13 says, No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he'll never let you be pushed past your limit; he'll always be there to help you come through it.
God’s way of escape isn’t just to avoid edges and ledges. It is to stick as close to the mountain as possible. That’s the idea God told Abraham in Genesis 17, "I am God Almighty; walk before me and be blameless. (NIV)….It is only by sticking close to Almighty God that we can walk blamelessly before Him.
Lean into God, and you’ll stay away from the edges of life.
I first realized I was White Knuckle about edges and heights in 1967 when I made a mid August assault on Mt. Hood. At a certain place, I found myself trying to step back into the mountain. Years later, when our son was about 10, I found myself on the higher part of my rough one night trying to finish a Christmas light project. I was on my stomach, finger nails dug into the shakes, shaking. Matt called out, “Dad, what’s wrong?” I answered, “I’m freaked!” I was clinging to the roof for dear life.
You'd think I'd have sense enough to avoid high places with such physiologically white knuckle reactions! Noooo! Not me! Not many years later we took a family road trip to Edmonton. We drove through Glacier Park on the way up, with an emphasis on that last word, “up”. As we drove up the valley, admiring the mountains and trees, we saw the sheer rock face of the mountain in front of us. Suddenly I saw light reflecting off glass…there were cars on that rock face! That was the “Going to the Sun Highway”…that winds up across the face of the sheer cliff with only 1 foot rock guardrails between you and eternity! White Knuckle! I leaned into the mountain.
Steptoe Butte had no guardrails! Hence: White Knuckle! I leaned into the mountain, trying to stay as close to the mountain and as far from ledge as possible.
Likewise, I find that leaning into the mountain is a good picture when it comes to avoiding the ledges and edges of life, from falling into temptation and crashing my life and my family and my friends into oblivion by some mis-step. The Message version of I Corinthians 10:13 says, No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he'll never let you be pushed past your limit; he'll always be there to help you come through it.
God’s way of escape isn’t just to avoid edges and ledges. It is to stick as close to the mountain as possible. That’s the idea God told Abraham in Genesis 17, "I am God Almighty; walk before me and be blameless. (NIV)….It is only by sticking close to Almighty God that we can walk blamelessly before Him.
Lean into God, and you’ll stay away from the edges of life.
Friday, July 10, 2009
Near the Edge
He was 13. It was a fun day and the rocks were inviting. Perhaps he could get a better view if he got out on them and looked down. There was a slip. A fall. And he was looking up at heaven. He was 13. Mt. Erie hadn’t been friendly to him.
Carol and I took a trip last Monday to Mt. Erie on Fidalgo Island near Deception Pass. It is a steep drive to the top where there is a cell tower, several paved paths to viewpoints with guard rails, awesome views of Whidbey Island and the Anacortes refineries, as well as very accessible sheer cliffs. Even though it was cloudy, it was a beautiful scene.
However, I have to confess, I have a visceral reaction to heights. Even with a guardrail, I can’t get even close to the edge without trying to hang part of my body back near the mountain while my head peeks over. I’m freaked by heights.
The really spooky part of the adventure, however, was how accessible the cliffs were. In fact, Mt. Erie is famous for its great climbs on the rocky faces. The cliffs are also very accessible to novices, like the young man whose story about his death in 1992 appeared on a marker near the parking area.
I was thankful that Carol and I had come by ourselves on this trip. A week earlier we had hiked to the Ice Caves at Big Four near Verlot with our three oldest grandchildren. We had thought about the trip to Mt. Erie with them. I was so glad that we had not brought them. Not because they wouldn’t have enjoyed it, but because they would have wanted to explore nearer the edge than we were comfortable. In fact, the cliffs were so accessible, that, if we had had our grandchildren there, it would have been difficult to keep them away from the edges…even though they are great kids.
I was thankful we hadn’t exposed them to the temptation to get too close to the edge.
That reminded me of some verses from Romans 14 and 15…15 If your brother is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy your brother for whom Christ died.
21 It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall.
RO 15:1 We who are strong ought to bear with the failings of the weak and not to please ourselves. 2 Each of us should please his neighbor for his good, to build him up.
There are things I can do and places I can go without getting to the edge of the temptation. However, by taking others there, I expose them to the temptation. They may not be where I am, may get too close to the edge, and may fall. This is why I choose to abstain from certain beverages and entertainments. I may not fall, but if people go to the edge with me, they may fall, even though I don’t. It is out of love that I choose to not go near the edge of myself, lest others follow me and slip.
Tuesday, July 7, 2009
When the Culture Defines Hate
When the culture defines hate, expect the fat to hit the fan.
When it isn’t politically correct to be a Christian, when Christian values and morals become immoral to the culture around you, expect that being a Christ-follower will make you look hateful. When the culture defines hate, just not agreeing with their position is hate. You can do nice things, but impact the economy or say some behaviors are immoral, and people will come looking for you.
At some point, what you believe about God, about life, about yourself, and about others will change your life. And, you will call others to change their lives. Any time you ask people to change, or even when you start changing, you impact others. We are interconnected on this planet. If a butterfly in Brazil can cause a weather change in Massachusetts (as Chaos Theory teaches), then you changing how you live because Jesus has taken over your thinking and your choices will impact others around you.
Paul’s culture defined hate in Acts 19. For two years he had taught the good news that God wanted to invade our lives through Jesus and take over (the Kingdom of God): Paul… had discussions daily in the lecture hall of Tyrannus. 10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.
Then people’s lives began to change because God was now calling the shots. Paul released a slave girl from demonic domination and her employers lost income. People burned their magic books and began realizing that the current religion was bogus…so they quit buying the silver dolls used in the sex-worship of the culture. This impacted the business sector, because the demand for silver and for silver dolls dried up. AC 19:23 About that time there arose a great disturbance about the Way. 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in no little business for the craftsmen. 25 He called them together, along with the workmen in related trades, and said: "Men, you know we receive a good income from this business. 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that man-made gods are no gods at all. 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited, and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty."
Businessmen lost income, and when their pocketbook was touched, they got angry. As long as these followers of the Way just did their own thing, had their nice Bible studies, minded their own business, no one was going to get hurt. But, when they started changing what they bought and how they lived, the fat hit the fan. The culture thought it was hateful to teach people that dolls weren’t necessary to life and happiness. The culture thought it was hateful to impact people’s livelihood that supported what was obsolete. When the culture defines hate, expect to be ridiculed publically. Expect to get shouted down. AC 19:28 When they heard this, they were furious and began shouting: "Great is Artemis of the Ephesians!" 29 Soon the whole city was in an uproar…. 30 Paul wanted to appear before the crowd, but the disciples would not let him. 31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater. 32 The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there... they all shouted in unison for about two hours: "Great is Artemis of the Ephesians!" AC 19:35 The city clerk quieted the crowd and said: "Men of Ephesus, doesn't all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to be quiet and not do anything rash. 37 You have brought these men here, though they have neither robbed temples nor blasphemed our goddess.
This story from Acts 19 teaches us some lessons about how to react when the culture defines hate.
• Don’t go to the arena (don’t get involved in arguments. Your reactions and arguments will only be seen as defensiveness. False thinking is self-evident.)
• Don’t speak evil about others’ beliefs or behaviors or fight over cultural issues.
• Declare clearly that God gets to call the shots in our lives (the Kingdom of God)
When it isn’t politically correct to be a Christian, when Christian values and morals become immoral to the culture around you, expect that being a Christ-follower will make you look hateful. When the culture defines hate, just not agreeing with their position is hate. You can do nice things, but impact the economy or say some behaviors are immoral, and people will come looking for you.
At some point, what you believe about God, about life, about yourself, and about others will change your life. And, you will call others to change their lives. Any time you ask people to change, or even when you start changing, you impact others. We are interconnected on this planet. If a butterfly in Brazil can cause a weather change in Massachusetts (as Chaos Theory teaches), then you changing how you live because Jesus has taken over your thinking and your choices will impact others around you.
Paul’s culture defined hate in Acts 19. For two years he had taught the good news that God wanted to invade our lives through Jesus and take over (the Kingdom of God): Paul… had discussions daily in the lecture hall of Tyrannus. 10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.
Then people’s lives began to change because God was now calling the shots. Paul released a slave girl from demonic domination and her employers lost income. People burned their magic books and began realizing that the current religion was bogus…so they quit buying the silver dolls used in the sex-worship of the culture. This impacted the business sector, because the demand for silver and for silver dolls dried up. AC 19:23 About that time there arose a great disturbance about the Way. 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in no little business for the craftsmen. 25 He called them together, along with the workmen in related trades, and said: "Men, you know we receive a good income from this business. 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that man-made gods are no gods at all. 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited, and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty."
Businessmen lost income, and when their pocketbook was touched, they got angry. As long as these followers of the Way just did their own thing, had their nice Bible studies, minded their own business, no one was going to get hurt. But, when they started changing what they bought and how they lived, the fat hit the fan. The culture thought it was hateful to teach people that dolls weren’t necessary to life and happiness. The culture thought it was hateful to impact people’s livelihood that supported what was obsolete. When the culture defines hate, expect to be ridiculed publically. Expect to get shouted down. AC 19:28 When they heard this, they were furious and began shouting: "Great is Artemis of the Ephesians!" 29 Soon the whole city was in an uproar…. 30 Paul wanted to appear before the crowd, but the disciples would not let him. 31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater. 32 The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there... they all shouted in unison for about two hours: "Great is Artemis of the Ephesians!" AC 19:35 The city clerk quieted the crowd and said: "Men of Ephesus, doesn't all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to be quiet and not do anything rash. 37 You have brought these men here, though they have neither robbed temples nor blasphemed our goddess.
This story from Acts 19 teaches us some lessons about how to react when the culture defines hate.
• Don’t go to the arena (don’t get involved in arguments. Your reactions and arguments will only be seen as defensiveness. False thinking is self-evident.)
• Don’t speak evil about others’ beliefs or behaviors or fight over cultural issues.
• Declare clearly that God gets to call the shots in our lives (the Kingdom of God)
Subscribe to:
Posts (Atom)
